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Mormons and Black-White Intermarriage

An turning away to breeding [race-mixing] has been the single most coherent facet of Mormon attitudes towards the Negro. Though the attitudes towards the priesthood, slavery, or equal rights hold fluctuated significantly, denunciations of mixed family unit can be identified in discourses in virtually all decade from the Restoration to the present day.[1] so fear of this locating of race and gender is the very germ that germinated into the post-1847 ban, which prevented anyone of famous dark African extraction from holding LDS profession and from involved in LDS house of god gift and sealing rituals. Appleby’s journal, and patron saint Polk’s explore on Warner "William" Mc Cary) points once and for all to Brigham Young’s personal awe of evil sex (and especially black male sexuality) as the account he by all odds verboten black-white marriage ceremony and instigated the priesthood-temple ban. The stylish look into on this issue (including my biographies of black Elders Q. Young’s resistance to black-white marriage[2] must also be seen within the context of his own marital experimentation, which was, at that actual moment in 1847, receiving domestic populace scrutiny and condemnation, as well as licit censure by the Massachusetts government Supreme Court.

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